الطريق إلى القرآن

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هذا السر الذي في القرآن هو الذي استثار تلك الدمعات التي أراقوها من عيونهم حين سمعوا كلام الله ، لماذا تساقطت دمعاتهم ، إنها أسرار القرآن هذه الظاهرة البشرية التي تعتري بني الإنسان حين يسمعون القرآن ليست مجرد استنتاج علمي أو ملاحظات نفسانية ، بل هي شيء أخبرنا الله أنه أودعه في هذا القرآن ، ليس تأثير القرآن في النفوس والقلوب فقط بل أيضاً تأثيره الخارجي على الجوارح ، الجوارح ذاتها تهتز وتضطرب حين سماع القرآن ، قشعريرة عجيبة تسري في أوصال الإنسان حين يسمع القرآن .


About the author

Ibrahim as-Sakran

Ibrahim as-Sakran

Ibrahim ibn Umar as-Sakran is a Saudi lawyer, writer, and public intellectual whose works of cultural and intellectual criticism — particularly his sustained engagement with contemporary Arab modernist and liberal thought — have made him one of the most widely read traditionalist Sunni voices of his generation in the Saudi public sphere. Born in Saudi Arabia in approximately 1395 AH / 1975 CE, he completed his bachelor's degree in Sharia from the Imam Muhammad ibn Sa'ud Islamic University and a law degree, earning his master's in Islamic Jurisprudence with a specialization in usul al-fiqh and contemporary Islamic legal theory.

As-Sakran's books, published primarily through Dar al-Hadara in Riyadh and other independent publishers, address the intellectual genealogy and argumentative strategies of contemporary Arab modernist and liberal thought from a critical Islamic perspective. His best-known titles include Tatwir al-Tatwir ('The Development of Development'), a critical examination of the Saudi modernist intellectual movement; Mughalitat al-Maddiyyin al-Judud ('The Fallacies of the New Materialists'), engaging the new atheist movement; al-Tanwiriyun ('The Enlighteners'); and Ru'us al-Aqlam, a collection of essays on intellectual life. He has also written extensively on the Islamic legal philosophy of moral subjectivity and the methodological problems in contemporary Muslim engagement with modernity.

As-Sakran's books are widely circulated across the Gulf and the broader Arabic-reading world, and his writing has earned him a substantial following among traditionalist and intellectually-oriented Muslim readers seeking rigorous Arabic-language responses to contemporary modernist and liberal arguments.
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